OUTCHIBAHANOUKOUEOU, Ouéou
Abt 1600 - Abt 1649 (49 years)Set As Default Person
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Name OUTCHIBAHANOUKOUEOU, Ouéou Birth Abt 1600 Canada Gender Female Differentiator Huron - wife of the native guide to Olivier LeTardif became the personal representative and interpreter for Samuel de Champlain Death Abt 1649 Quebec, Canada Person ID I17662 My Genealogy Last Modified 15 Jul 2024
Family MANITOUABEWICH, Roch, b. Bef 1600, Canada d. 3 Nov 1644, Canada (Age > 44 years) Children 1. OLIVIER-SYLVESTRE, Marie- (Huron/Algonquin) Manitouabéouich, b. Abt 1626 d. 10 Sep 1665, Quebec (Urban Agglomeration), Quebec, Canada (Age 39 years) [Father: natural] [Mother: natural] Family ID F12956 Group Sheet | Family Chart Last Modified 15 Jul 2024
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Event Map = Link to Google Earth
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Photos hurontribe
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Notes - Outchibahanoukoueou, also known as Ouéou or Outchibahanoukouéou, was born around 1600, likely in what is now Quebec, Canada. Her name is said to mean "woman who cooks fast" in her native language, offering a glimpse into Indigenous naming practices of the time.
While her exact origins are uncertain, some sources suggest she was born to an Abenaki band living along the Bécancour River. The Abenaki people were known for their early interactions with French settlers and their gradual movement from coastal Maine to New France (modern-day Canada) as European colonization progressed.
Outchibahanoukoueou met her future husband, Roch Manitouabeouich, in Sillery, Quebec, a Christian mission near Quebec City. Together, they became important figures in the early interactions between Indigenous peoples and French colonists.
She and Roch had at least two children: a daughter initially named Ouchistaouichkoue (later baptized as Marie Olivier Sylvestre), and a son named Ouasibiskounesout (later baptized as François). Their decision to entrust their daughter to the French colonist Olivier Le Tardif for a French education was a significant moment that would shape their family's future and symbolize the complex cultural exchanges of the time.
Outchibahanoukoueou's life straddled two worlds - her Indigenous heritage and the increasing influence of French colonial culture. The Jesuit Relations mention her, noting her consent to have her son François baptized and educated in the French manner, indicating her navigation of these cultural changes.
While specific details of her daily life are not recorded, as an Indigenous woman in this period, she would have played crucial roles in her community, potentially including food preparation (as her name suggests), child-rearing, and maintaining cultural traditions.
The exact date of Outchibahanoukoueou's death is unknown, with some sources suggesting around 1649, though this is uncertain. Her legacy lives on through her descendants, many of whom claim her as an important ancestor in Abenaki tribal histories.
Outchibahanoukoueou's life story, though shrouded in some mystery, represents the experiences of Indigenous women during a time of significant cultural change in North America. Her decisions, particularly regarding her children's upbringing, played a crucial role in shaping the early relationships between Indigenous peoples and French settlers in New France.
- Outchibahanoukoueou, also known as Ouéou or Outchibahanoukouéou, was born around 1600, likely in what is now Quebec, Canada. Her name is said to mean "woman who cooks fast" in her native language, offering a glimpse into Indigenous naming practices of the time.